Trudeau, Trump and the UN: Two Views for One World

CTV News called to ask my view on various leaders and their thoughts on the United Nations. As we are dealing with so many issues that transcend national boundaries, it is an interesting time to pause to consider the internationalist viewpoint that led to the creation of bodies such as the UN in the first place.

Here is the September 20 interview:

https://www.facebook.com/CTVNewsChannel/videos/1549973815063944/

How to Steal Power from the Dark Side of the Moon

Only 15 human beings, American astronauts all, have ever seen the dark side of the moon. For the rest of us, we see only the moon’s bright face as reflected by the sun’s light but the dark side is hidden; its fascination is in its mystery. It’s the same with celebrity icons. We are the sun, throwing forth our needs and dreams and marveling in all that is reflected back as talent, charisma, and inspiration. But what of the dark side? When mysteries are revealed, does brightness become garish and accomplishments tainted?

Consider John Lennon. He is the cultural icon who, as a member of the Beatles, wrote alone or with Paul McCartney the sound track of a generation that sincerely believed love could conquer all. As a solo artist, he wrote of peace with songs such as Imagine, and Give Peace a Chance. And yet, he was candid in admitting that as a young man he was engaged in numerous fights and physically assaulted women, including his first wife, Cynthia. He was an absentee father who all but ignored his son, Julian. His remarks to friends often crossed the line between witty and cruel. In an interview near the end of his life, he said that violent people are often those who most eagerly seek love and peace.

Do Lennon’s character flaws mean that we should dismiss his artistry and social activism? Can we appreciate the genius of his songs and respect his personal growth while knowing the dark side or can we never again really enjoy All You Need Is Love?

Martin Luther King was only 26 years old when he became the pastor of a Montgomery church. Within months he was the leader of a bus boycott that riveted the world in its brilliant use of non-violence to bring attention and change to the racial segregation that was unjust, illegal, and in violation of the ideals for which his country stood. King’s inspiring words and action led countless courageous people to risk physical beatings and arrest to stand for what was right in terms of racial equality, social justice, and the end of the war in Vietnam. But it was discovered that he had plagiarized his Ph.D. thesis. FBI wiretaps indicated that he associated with communists and that he regularly cheated on his wife.

Do King’s character flaws mean that we should dismiss his courage, goals, achievements, and the manner in which he inspired millions then and continues to inspire today?

And what of today’s celebrity icons? Do we need to know, or should we care, about Brad Pitt’s marriage or his relationship with his children or should we only concern ourselves with his acting talent and movies? Is the professional slice of Mr. Pitt’s life the only part about which we have a right to stand in judgment or, really, should know anything about? Should we care that Beyoncé recently had twins and displayed them in a tasteless photograph or do we only have a right to express an opinion about her music?

Those who fight for years to become famous are often blind to the irony of their wearing sunglasses in public while dodging photographers in a struggle for privacy. That, as John Lennon once said, seems as silly as trying to get famous in the first place. At the same time, the media, politicians, celebrities, and their handlers all profit from our voyeurism in our rampant violation of the privacy of people we only pretend to know. This is a carefully calculated, sad, and sordid game.

Perhaps we should refuse to play. We could steal the power of show business celebrities and the show business from politics by judging politicians only by their policies and artists only by their art. We could grow up a little. We could use our critical thinking to assess art we like and policies we support without poisoning our opinions with factors about which we have neither a right to know nor capacity to properly judge. We could stop seeking the dark side of the moon.

Take the one-month challenge. Shut off shows and ignore clicks and posts offering nothing but gossip. Ignore the show business of politicians and consider, for example, what policies President Trump or Prime Minister Trudeau have enacted or propose and whether they will make lives better or worse. Re-listen to Lennon and Beyoncé and like or don’t like them for the songs alone. Re-watch a Brad Pitt movie and listen to an old King speech on YouTube and then judge them by the performance and message alone.

The media and publicists will hate it. They lose money and influence when we refuse to play. The politicians will hate it. They lose the power to sway and distract when we concentrate only on legislative action. Some of us may hate it. We may cringe when recalling that the same morality that keeps us from sneaking a peek into our neighbour’s bedroom window at night should keep us from electronically peeking into the private lives of others. That’s okay. Sometimes what we hate at first is what makes us better.

Let’s surrender our desire to be the 16th astronaut. See you on the bright side. 

If you enjoyed this column, please send it along to others and consider checking my other work at http://www.johnboyko.com.  I will be taking a break from blogging for a spell in order to concentrate more fully on the writing of my next book. See you here again in the fall.

Power Where it Belongs

Canada is a conversation. When confronting troubles visited upon us, or of our own making, Canadians reach not for a gun but a gavel. We talk it out. Every leadership race and election, every new bill, public initiative or staggering crisis, and every table pounding in the House of Commons or at the local Tim Hortons is another element of that conversation. And when we’re talking, we’re always talking about power. So, let’s talk.

Political power touches us all. Positively expressed, it offers a vehicle through which we are collectively encouraged and enabled to act for the common good. Power matters, and so it matters who has it.

Our founders understood. In 1864, they met in Charlottetown and Quebec City and talked their way into the creation of a country. From Britain came the concepts of a limited monarchy and parliamentary democracy. From the United States, they took the ideas of a written constitution and a federal state, in Canada’s case one composed of a central government and provinces. This is where the real talking about power began.

Power and Sir John's Echo

Sir John A. Macdonald led the way in arguing that while the American Constitution was brilliant in its conception, the fact that the United States was, at that moment, butchering itself in the Civil War demonstrated its appalling failure in practice. Seeing this, the Canadian Confederation delegates decided to stand the American system on its head. Macdonald explained that Canada would reverse the “primary error” of the United States “by strengthening the general government and conferring on the provincial bodies only such powers as may be required for local purposes.”

The provinces were given only municipal-like areas of responsibility and a limited ability to raise revenue. The federal government, on the other hand, was afforded the major powers relating to sovereignty, including trade, the military, the post office, criminal law, currency and banking. Unlike in the United States, where, until 1913, the states appointed senators, in Canada the prime minister was given the power to populate the country’s Senate. The prime minister would also appoint the lieutenant-governors, who approved provincial bills while sending questionable ones to the federal cabinet, which could disallow them. It was decided that responsibility for anything the Constitution left out or that came up later, such as airports, would go automatically to the federal government.

Throughout Canada’s 150-year conversation, provinces have worked to overturn our founders’ vision and shift power to themselves. An example is the decades-long provincial demand for greater power that sabotaged repeated federal efforts to earn greater independence for the country by gaining control of our Constitution. In standing up for what they believed was best for their province, too many premiers betrayed and undermined the very concept of Canada while dividing Canadians against themselves.

This is not to say that premiers are not patriots and provinces don’t matter. Of course they are and of course they do. But it was successive federal governments that fought to maintain our founders’ vision. Provinces were cajoled and dragged along as the federal government led the building of Canada through projects such as the transcontinental railway, St. Lawrence Seaway and the Trans-Canada Highway. The federal government needled, nudged and negotiated for Canadians in creating national policies such as pensions and health care. Federal governments rallied our response to emergencies such as global wars, the Great Depression and the FLQ crisis. The federal government spoke for Canadian values whether reflected as peacekeepers or climate-change leaders.

Some federal leaders have made boneheaded mistakes and some perpetrated tragic policies. Macdonald himself can never be forgiven for the crimes he committed with respect to indigenous people. Those actions condemn the men not the structure from which they worked.

Let us move to the present. Ignore whether you like or dislike our current Prime Minister or his policies, but grant that his Canadian tour last spring indicated his understanding that this country is indeed a conversation. He is also demonstrating that he is the personification of Sir John’s vision. He gathered the premiers and then led the revamping of pensions, unemployment insurance and health care. He told the provinces that we will combat climate change as a country and that they will step in line. His government organized a national emergency response to the Fort McMurray wildfires.

We have been at our best when the power that our founders afforded the federal government was effectively employed. We have gone off the rails when firewall letters, referendums and power squabbles have attempted to distort that vision. We are better when we consider ourselves not as of a particular province but, more broadly, as Canadians first, stronger in the complexity of our citizenship.

Every time you hear our Prime Minister speak, listen carefully for a hint of a Scottish burr, for you’re hearing Sir John’s echo.

If you liked this column or disagree with it, please send it to others and consider leaving a comment. You see, the Globe and Mail posted it last week as an opinion piece and it sparked debate then. It is a summary of my latest book, Sir John’s Echo, which Dundurn Press asked me to write, urging me to stir debate as part of Canada 150. It has been doing so. The book is available at book stores or online through Chapters, Amazon, and elsewhere. Polite, informed debate is good, it’s our conversaion.

https://www.chapters.indigo.ca/en-ca/books/sir-johns-echo-speaking-for/9781459738157-item.html

 

 

Trudeau, Power, & Sir John’s Echo

Canada is a conversation. When confronting troubles visited upon us, or of our own making, Canadians reach not for a gun but a gavel. We talk it out. Every leadership race and election, every new bill, public initiative, or staggering crisis, and every table pounding in the House of Commons or at the local Tim’s is another element of that conversation. And when we’re talking, we’re always talking about power. So, let’s talk.

Political power touches us all. Positively expressed, it offers a vehicle through which we are collectively encouraged and enabled to act for the common good. Power matters and so, it matters who has it.

Our founders understood. In 1864, they met in Charlottetown and Quebec City and talked their way into a country. From Britain, came the ideas of a limited monarchy and parliamentary democracy. From the United States, they took a written constitution and a federal state, one comprised of a central government and provinces. This is where the real talking about power began.

John A. Macdonald led the way in arguing that while the American Constitution was brilliant in its conception, the fact that the United States was, at that moment, butchering itself in Civil War, demonstrated its appalling failure in practice. The Confederation delegates stood the American system on its head. Macdonald explained that Canada would reverse the “primary error” of the United States, “by strengthening the general government and conferring on the provincial bodies only such powers as may be required for local purposes.”

Power and Sir John's Echo

(Photo: Canadian Colour)

The provinces were given only municipal-like areas of responsibility and limited ability to raise revenue. The federal government, on the other hand, was afforded the major powers relating to sovereignty including trade, the military, post office, criminal law, currency, and banking. Unlike the United States where, until 1913, the states appointed Senators, the prime minister would populate our upper chamber. The prime minister would also appoint Lieutenant Governors who approved provincial bills while sending questionable ones to the federal cabinet, which could disallow them. Anything the constitution left out or that came up later, like airports, would go automatically to the federal government.

Throughout Canada’s 150-year conversation, provinces have worked to overturn our founders’ vision and shift power to themselves. An example is the decades-long provincial demand for greater power that sabotaged repeated federal efforts to earn greater independence by gaining control of our constitution. In standing up for what they believed was best for their province, too many premiers betrayed and undermined the very concept of Canada while dividing Canadians against themselves.

This is not to say that premiers are not patriots and provinces don’t matter. Of course they are and of course they do. But it was successive federal governments that fought to maintain our founders’ vision. Provinces were cajoled and dragged along as the federal government led the building of Canada through projects like the trans-continental railway, St. Lawrence Seaway, and the TransCanada Highway. The federal government needled, nudged, and negotiated for Canadians in creating national policies such as pensions and health care. Federal governments rallied our response to emergencies such as global wars, the Great Depression, and the FLQ Crisis. The federal government spoke for Canadian values whether reflected as peacekeepers or climate change leaders.

Ignore whether you like or dislike our current prime minister, or his policies, but grant that Mr. Trudeau’s  tour a few months ago indicated his understanding that Canada is indeed a conversation. He is also demonstrating that he is the personification of Sir John’s vision. He gathered the premiers and then led the revamping of pensions, unemployment insurance, and health care. He told the provinces that we will combat climate change as a nation and that they will step in line. His government organized a national emergency response to the Fort McMurray wildfires.

Hundred Days and Honeymoons

We have been at our best when the power that our founders afforded the federal government was effectively employed. We have gone off the rails when firewall letters, referendums, and power squabbles have attempted to distort that vision. We are better when we consider ourselves not as of a particular province but more broadly, as Canadians first, stronger in the complexity of our citizenship.

Every time you hear our prime minister speak, listen carefully for a hint of a Scottish burr, for you’re hearing Sir John’s echo.

If you enjoyed this column, please send it to others and perhaps even explore my full argument which is in my latest book, published just two weeks ago, and called, perhaps unsurprisingly, Sir John’s Echo.  It’s available at bookstores, Amazon, and here through Chapters https://www.chapters.indigo.ca/en-ca/books/sir-johns-echo-speaking-for/9781459738157-item.html

The Guitar That Reminds Us Who We Are

Sometimes the craziest of ideas can be terrifically inspiring. This one involves a guitar and a nation.

It was 1995 and Canada was coming apart at the seams. Prime Minister Brian Mulroney had decided that because Quebec had not signed the constitution when it was finally brought home from Britain in 1981, that he would seduce the signature by transferring a host of federal powers to it and the other provinces. The provinces loved it, of course. Then the whole package, called the Charlottetown Accord, went to the people in a national referendum. That’s when the arguments began. Revolutions had been fought about such things. In the United States, over 700,000 people were butchered in their Civil War deciding whether dominant power should rest with the federal or state governments. But Canadians are different. We reached not for guns but gavels. We debated in public meetings. We argued at kitchen tables, and over backyard fences. It got ugly.

Jowi Taylor reacted differently. The CBC writer and radio host met with luthier George Ritzsanyi and suggested that they make a guitar. They would call it Voyageur. Ritzsany was a first-generation Hungarian immigrant who had worked as an auto worker but had become renowned among guitar lovers for his unique and fine work. But this would not be just any guitar.

Taylor would assemble this guitar from fragments of the nation to which it would be dedicated. David Suzuki, the well-known environmentalist and TV host, was instrumental in pointing Taylor to the Golden Spruce. It was the rare, 300-year-old albino tree on Haida Gwaii (formerly the Queen Charlotte Islands) that was sacred to the Haida people. It became a symbol of resistance to broken treaties and land rights encroachments when, in the middle of the night, an angry logging scout chainsawed the sacred tree to the ground. Suzuki introduced Taylor to Haida elders and, after great debate, they agreed that the guitar would be an honoured place for part of the felled tree to live on. Voyageur would be made from a piece of the sacred Golden Spruce.

The tree was an important and inspiring first step but Taylor needed more items to embed in the guitar and money to support their collection. He called his project The Six String Nation. He set up a website and wrote emails and snail mails and made countless phone calls. He traveled. He begged for funding and was disappointed more often than pleased. The Globe and Mail published a front page story about the project but even that brought frustratingly little funding. The CBC offered to make a film but that fell apart.

But Canadians came through. Individual sponsors stepped up and big and small donations were made. Many people logged on and bought guitar straps to help finance the project. (Full disclosure, one of them was me. The black strap holds my Gretsch at every gig I play.)

Taylor’s persistence began paying dividends and more precious objects were collected. There was a piece from Rocket Richard’s Stanley Cup ring, a fragment from Wayne Gretzky’s hockey stick and another Paul Henderson’s stick. There was an antler from a moose and another from a mastodon. There was a piece of steel rail from a CPR track, one from Sir John A. Macdonald’s sideboard, and a chunk of copper from the roof of the parliamentary library, Canada’s most beautiful room. There was a chunk of a seat from Massey Hall and another from the old Montreal Forum. There was a piece of Nancy Green’s ski and one from Pierre Trudeau’s canoe paddle.

Finally, on June 14, 2006, the fragments had been collected and incorporated and the guitar was done. It was beautiful. It played beautifully. A week later it was in Ottawa where preparations were being made for the Canada Day celebration. Renowned bluesman Colin James strummed it for gathered reporters and said it was a fine guitar that he was proud to play. Colin Linden played it at a press event the next day. Then, on the big stage, on July 1, the guitar’s story was told and the enormous crowd thundered its approval with applause that echoed off parliament’s centre block. Stephen Fearing took Voyageur in hand and kicked off his set with the Longest Road. It had indeed been a long road but it was not over.

The Guitar and the Nation

Jowi Taylor and Voyageur (Photo: Doug Nicholson)

The guitar toured the country. Professionals and amateurs held it and played it. As guitarists know, playing a guitar is an intimate act. It is the only instrument the player cradles when playing like a child, like a lover. And Canadians loved the guitar.

Canadians are a nation by choice. We are a nation not of blood but of laws. We build bridges not walls and we extend our hands to those in need whether suffering the aftermath of World War Two, or the Vietnam War, or the Syrian War. We all know, and most of us recall, that we are nearly all from away and at one point we were the aliens on the boats, risking all to seek a better life and contribute to nation worthy of our dreams. Canada, after all, is less an entity than a conversation. Jowi Taylor’s Voyageur guitar has become an important part of that conversation by inviting us to consider the fragments within it that are fragments of ourselves.

Please visit http://www.sixstringnation.com/ where you can scan the guitar and see all the amazing fragments  embedded it in. Please consider sending this column to others.

The Real Change and Our Real Decision

A fundamental change that is marking our era and determining our future is upon us. We have a decision to make. We need to make it now.

We are living the consequences of two crashes: 9-11 and the Great Recession. The American-led, western world’s response to the 2001 attacks saw troops, including ours, fighting impossible missions and too often in self-defeating ways. The middle east and then the world was destabilized as new terrorist organizations grew and impressionable youth were radicalized. Explosions in Boston, London, Paris, and elsewhere solidified the belief that fear is justified, there’s an enemy among us, and governments are unable to help.

the-real-change

Billions were borrowed and economic fundamentals teetered in the permanent war against a tactic and expensive domestic security measures that protected us from the last but not next attack. The economic and existential strains, along with the greed of a few bankers and financiers whom deregulation had freed to wallow in avarice, contributed to the 2008 economic crash. Governments were seen borrowing more money but giving it to those who had caused the crisis. Governments seemed incapable of or unwilling to provide a playing field sufficiently level to allow the rewarding of obeying the law, paying taxes, and honest, hard work. Corporations valued the loyalty of neither their workers nor customers. The millions of middle and working class people who lost jobs, homes, and dreams, and were still removing shoes in airports and seeing things explode on TV, could be forgiven for seeking someone, anyone, to blame.

In a world where long established rules and assumptions no longer applied, demagogues who would normally have been dismissed found their messages resonating. Those supporting Britain’s leaving the European Union, Brexit, said Britain first. In his inauguration speech, Donald Trump clenched his first and shouted America first – twice. France’s National Front leader and presidential candidate Marine Le Pen watches her popularity rise as she demands white, French, nationals first. They are not the change. They are the symptoms. They are the arbiters.

The two crashes led to the collapse of the western, liberal consensus that has informed progress and policy since the end of the Second World War. After liberalism and communism allied to defeat fascism, it was determined that we are all in this together. Multilateral, cooperative efforts would save us from another Auschwitz, Nanking, and Hiroshima. We would talk things out at the United Nations, have each other’s back through the North Atlantic Treaty Organization, keep each other stable through the International Monetary Fund, and buy each other’s stuff through trade agreements. The thought was that we were no longer in separate boats, racing through choppy waters for unique destinations. Rather, we’re in one big boat, squabbling like children, but together. We were united in our efforts to create more peace, equality, wealth, health, and democracy for all.

But now, forget the European Union, denigrate the UN, defund NGOs, end trade treaties, call NATO archaic, withdraw from or ignore global climate change initiatives, stifle immigration, throw up tariffs, and build that wall. Mr. Trump’s wall is not yet a reality but already an apt metaphor for our times. Russia knows it. China knows it. They’re loving it.

Canada punched above its weight in helping to create and maintain the post-war liberal-western consensus. Through his commitment to Syrian refugees, the Paris global climate change initiative, and more, Prime Minister Trudeau has demonstrated that that he still supports it. Some Conservative party leadership candidates, on the other hand, seem eager to join Trump and Le Pen in smashing it. Canada has a decision to make. We must join one side of history or the other. We must fight to protect what has protected us and others for so long or flip to the other side. Our decision will determine our future for generations.

The Chinese have a curse: “May you live in interesting times.” We do. Buckle up.

  If you enjoyed this column, please send it to others and consider checking out my others at http://www.johnboyko.com

Charisma in the Capital: Trudeau or Kennedy?

A charismatic, handsome, photogenic leader gobsmacked a capital, turned the media into cheerleaders, and left the people agog. We saw it last week and we’ve seen it before with its lessons as clear as a radiant smile.

Trudeau in Washington

Trudeau, with Obama, in Washington (Photo: blogs.wsj.com) 

On a slate gray afternoon, in May 1961, Air Force One touched down at Ottawa’s Uplands airport. Two thousand guests rose from their bleacher seats inside the massive hangar as 500 children hooted and waved little American and Canadian flags. Applause erupted as the plane’s big white door yawned open to reveal President John F. Kennedy and his wife Jacqueline.

Tanned from a recent Florida vacation, they smiled, waved, and descended the stairs. They moved slowly, shook hands with the governor general, Prime Minister John Diefenbaker, and their wives, and then strolled along the red carpet into the building. Coronation trumpets blared a royal welcome. The Honour Guard was inspected, an RCMP band played the American national anthem, and outside, a twenty-one-gun salute pierced the breeze.

In his welcoming speech, Diefenbaker said some nice things then self-deprecatingly apologized before offering a few words of what he called “fractured French.” Kennedy responded by saying of Canadian-American relations: “Together we have worked in peace, together we have worked in war and now in this long twilight era that is neither peace nor war we must stand together even more firmly than before.” All was going well but then, as he had at the White House press conference before Diefenbaker’s February trip to Washington, Kennedy mispronounced the prime minister’s name—“Deefunbawker.” Diefenbaker winced.

Jacqueline Kennedy was fluently bilingual. She had helped her husband memorize a few lines in passable French. Rather than simply say what he had practised, however, Kennedy admitted that he did not speak the language and then said, “I am somewhat encouraged to say a few words in French, having heard your Prime Minister.” The crowd laughed. The thin-skinned Diefenbaker again felt insulted.

As the Kennedys walked toward the waiting motorcade, the clouds parted as if on cue and bathed them in sunshine. Throngs of cheering people waved from the sidewalks as Kennedy approached the city. The cars were forced to slow several times as admirers surged forward with many holding children on their shoulders. Fifty thousand normally staid and steady people of Ottawa welcomed Kennedy to their city like teenage girls might greet Elvis.

The reception was not unexpected. Kennedy’s popularity was soaring as high Canada as it was in the United States. Kennedy knew policy and actions mattered but believed that his personal popularity was an important key to advancing his agenda. He understood his celebrity and took pains to enhance it with films of him playing touch football and photographs of his photogenic family. Every week viewers watched a riveting display of his prodigious memory, impressive intelligence, clear understanding of complex issues, and razor sharp wit in a live, televised news conference. He told speechwriter Ted Sorensen, “We couldn’t survive without TV.”

The next morning, after enjoying a state dinner at the governor general’s mansion the night before, Kennedy was cheered by a large crowd gathered at the Canadian War Memorial. The brief ceremony began with the American national anthem. Kennedy inspected a one-hundred-man Honour Guard, laid a wreath, and then stood for “O Canada” and “God Save the Queen.” With people waving and cheering, he and Diefenbaker walked slowly across Wellington Street toward the Parliament Buildings’ Gothic splendour.

Kennedy in Ottawa..

Kennedy, with Diefenbaker, in Ottawa (Photo: ici.radio-canada.ca)

With a massive crowd impatiently waiting on the Parliament Hill lawn for another glimpse of Kennedy, the president and prime minister repaired inside where they experienced nothing but frustration. Kennedy had arrived with a shopping list of requests for policy changes but Diefenbaker declared each contrary to Canadian interests and, over and over again, said no. They agreed on nothing except their dislike for each other. The people, however, saw none of the private machinations, only the public smiles.

President Kennedy was, and remains, a phenomenon. Born to wealth and privilege and with terrible health, he could have done anything or nothing at all. Instead, he became a war hero, a Pulitzer Prize-winning author, and then a Congressman, Senator, and President. The blinding light of Kennedy’s celebrity shone so brightly that its 100-watt brilliance overwhelmed Canadians and shaped their perception of their country and its leaders.

Like Macdonald, Lincoln, and Churchill, Kennedy is a standard against which Canadian leaders are measured. When Pierre Trudeau rode to power in 1968, he was complemented for the degree to which his intellectual cool and charisma reminded Canadians of Kennedy. A Trudeau biographer observed: “The mood was conditioned by nearly a decade of jealousy. Canadians had enviously watched the presidency of John Kennedy, and continued to wish for a leader like him.”

Now, Canada seems to have another Kennedy. Last week in Washington, Prime Minister Justin Trudeau acted the heir of Kennedy’s charisma and celebrity. When Kennedy arrived in Ottawa and Trudeau visited Washington they had both been in office for about four and a half months. However, Kennedy went on to add gravitas and a legacy of accomplishment to his celebrity. We’ll see if Trudeau can do the same. We’ll also see whether the next president will be to Trudeau as Diefenbaker was to Kennedy; a personal thorn, ideological nemesis, and challenge to every political skill he can muster.

If you enjoyed this column, please share it with others. The full story of JFK’s relations with Canada is told in Cold Fire: Kennedy’s Northern Front, available at sensible book stores everywhere and online here:

https://www.amazon.ca/Cold-Fire-Kennedys-Northern-Front/dp/0345808932

https://www.chapters.indigo.ca/en-ca/books/search/?keywords=john+boyko

 

Five Reasons Why JFK Still Matters

On a bright and frigid afternoon fifty-five years ago, John F. Kennedy became America’s 35th president. It was an exciting day. The unabating flood of articles, books, and movies suggest that his life and leadership continues to enthral. Let’s consider why he still matters by pondering questions he still poses.

5 Reasons Why JFK Still Matters

(Photo: mauialmanac.com)

Leadership and Wealth: The one percent who own and influence so much is under attack. In Canada’s recent election, Justin Trudeau’s opponents argued that his inherited wealth precluded him from understanding and helping working- and middle-class Canadians. Hillary Clinton is taking similar hits.

Kennedy grew up in mansions and was chauffeured to school in his father’s Rolls Royce. He could have done anything or nothing at all. Instead, he worked tirelessly to improve the lot of those toiling in shops, fields, and factories. He implemented a middle class tax cut, a higher minimum wage, and proposed universal health care. Does money kill compassion?

Government Power: Kennedy was more practical than liberal and more pragmatic than conservative. He decried ideological blindness that seeks victory without compromise while trying to tip the balance of power between government and business too far in one direction. He believed government was a positive societal force, essential for the collective good.

Because government cannot and should not do everything, should it do nothing? Does a government’s inability to completely solve a problem invite rejection of first steps?

Celebrity: Kennedy did not invent the celebrity politician but he was the first to exploit looks, charisma, and a photogenic family in the TV age. The 1960 campaign swung when he beat the more experienced but less-media savvy Richard Nixon in TV debates. Kennedy confessed that he would not be an effective president or possibly even have become president without television.

A journalist once wrote of Canada’s 1968 “Trudeaumania” election: “Canadians had enviously watched the presidency of John Kennedy, and continued to wish for a leader like him.” Last year, Canadians watched Trudeau’s son ride a wave of Kennedyesque celebrity while Nixon-like opponents attacked his appearance and gaps in his policies and resume, all the while forgetting Kennedy’s lesson. And now Trudeau commands, Donald Trump confounds and Kevin O’Leary considers. Must our leaders now also be celebrities?

Public Privacy: Kennedy’s legacy was later tarnished by revelations of reckless sexual liaisons. He also hid serious health problems and daily drug injections that managed symptoms. The press was complicit in the secrecy and silence.

The post-Watergate media changed the relationship between public and private. Social media shattered it. Canada’s last election saw candidates humiliated and others withdraw due to social media gaffes and attacks. Many good people now avoid public service, fearing slander and privacy’s surrender. Can a flawed person be a valid candidate or good leader? Are there limits to our right to know?

Aspiration: Many recall lines from Kennedy’s stirring inaugural address: “Ask not what your country can do for you…” or “The torch has been passed to a new generation…” In June 1963, he called for world peace based on our shared humanity. The next day he went on TV and reframed Civil Rights as a moral imperative.

We are well served by neither demagoguery nor technocratic managers masquerading as leaders. Instead, with so much and so many dividing us, Kennedy reminds us that real leaders really lead and that we need words that inspire, dreams that unite, and the positing of challenging questions and grand goals. What’s wrong with shooting for the moon?

Kennedy still matters because, in the final analysis, his enduring gift was not programs or policies but his inspirational leadership. We should consider the questions he still poses and answers he suggests. We owe it to ourselves and our children to consider his audacious exhortation that idealism is not naïve, hope is not foolish, hardship is incentive, and community can extend beyond one’s family, class, race, or even country.

This column originally appeared as an op ed in the Montreal Gazette on January 20, 2016, the 55th anniversary of JFK’s inauguration. If you enjoyed it, please consider sharing it with others.

Santa, Trudeau, and the Acceptable Lie

We lie to our children. The biggest lie, of course, is that we adults know what we’re doing. Right up there with our major league whoppers is Santa Claus.

We know that Santa began as a 3rd century Turkish monk named St. Nicholas who gave his inherited wealth to the poor. The Dutch perpetuated the legend but called him Sinter Klaas. We also know that in 1823 American Professor of Oriental and Greek Literature Clement Clark Moore wrote a poem for his daughters that invented the notion of a fat man, chimneys, sleighs, and reindeer. Only much later was it entitled “T’was the Night Before Christmas.” In 1881, Harper’s Weekly political cartoonist Thomas Nast gave pictures to the poem and Santa got his red suit. We also know that in 1931, the Coca Cola Company hired illustrator Haddon Sundblom who, stealing from Moore and Nast, initiated a decades-long ad campaign based on Santa as a jolly, wholesome, kid-loving, and Coke-drinking Christmas mainstay. Cue the malls and parades.

Santa, Trudeau and the Acceptable Lie..

The Nast Santa

We know all that. But we lie anyway. And maybe that’s OK. Santa is the flimsy link between the magic of Christmas and parenthood’s delicate dance. He is among the gifts we offer our children to balance our warnings about holding hands crossing the street, not talking to strangers, secret code words, and practicing fire drills at home and lock downs at school. We scare the hell out of them to keep them safe so maybe it’s alright if we temper fear with fun through a few years of Santa, the Tooth Fairy, Easter Bunny, and our invincibility.

Canada’s Prime Minister Justin Trudeau is now enrapturing the country and many others around the world with his sunny disposition and deft ability to humanize the office that seems designed to suck the humanity from any who enter. Good on him. Canadians have known him from his birth – on Christmas day by the way – because his father was Prime Minister from the late ‘60s to early ‘80s. Canadians were reintroduced to Justin on September 28, 2000, when he delivered a touching eulogy at his father’s funeral. Consider a story he told:

“I was about six years old when I went on my first official trip. I was going with my father and my grandpa Sinclair up to the North Pole. It was a very glamorous destination. But the best thing about it is that I was going to be spending lots of time with my dad because in Ottawa he just worked so hard. One day, we were in Alert, Canada’s northernmost point, a scientific military installation that seemed to consist entirely of low shed-like buildings and warehouses.

Let’s be honest. I was six. There were no brothers around to play with and I was getting a little bored because dad still somehow had a lot of work to do. I remember a frozen, windswept Arctic afternoon when I was bundled up into a Jeep and hustled out on a special top-secret mission. I figured I was finally going to be let in on the reason of this high-security Arctic base. I was exactly right.

We drove slowly through and past the buildings, all of them very grey and windy. We rounded a corner and came upon a red one. We stopped. I got out of the Jeep and started to crunch across towards the front door. I was told, no, to the window.

So I clamboured over the snow bank, was boosted up to the window, rubbed my sleeve against the frosty glass to see inside and as my eyes adjusted to the gloom, I saw a figure, hunched over one of many worktables that seemed very cluttered. He was wearing a red suit with furry white trim.

And that’s when I understood just how powerful and wonderful my father was.”

Santa, Trudeau and the Acceptable Lie

Justin and his Dad (Ottawa Citizen Photo)

Let our leader be our guide. While we can, let’s enjoy the lie. This Friday my granddaughter will open presents that came all the way from the North Pole. Her eyes will sparkle. And that’s just fine.

If you enjoyed this column, please share it with others and check more of my Monday blogs at http://www.johnboyko.com but, please, not on Christmas Day. Instead, let’s darken our screens to devote undivided time with those we love.

Hundred Days and Honeymoons

In the fifth century, a northern European marriage tradition encouraged newlyweds to enjoy a daily dose of mead, a fermented liquid honey. It was believed to be an aphrodisiac. Using the only calendar available, the sipping stopped when the moon returned to the wedding day’s phase – about a month. From this custom came the honeymoon.

The concept has grown. We experience honeymoons at work. The new person is allowed silly questions and rookie mistakes. New business leaders are similarly excused if questions reflect a genuine desire to understand and not veiled threats, and mistakes are forgiven if blame is accepted and apologies are quick. Often, however, honeymoons end when a business leader’s personality flair reveals a character flaw; intelligence becomes arrogance, or the pace and nature of change threatens profits or values.

Such is also the case in political leadership. Political honeymoons are Franklin Delano Roosevelt’s fault. He became president in March 1934, in the depths of the Great Depression. Within 100 days of inauguration he presented, and Congress passed, 15 major bills. He began by closing and stabilizing banks and then quickly touched nearly every sector of America’s sputtering economy. Some New Deal legislation worked and some failed but within those frenetic 100 days confidence and investment were rekindled and lives and capitalism itself were saved. Soon, however, even FDR’s honeymoon ended. Critics appeared from the left and right and the Supreme Court overturned his most ambitious initiatives.

Every leader, whether in business or politics, is warned that a honeymoon is as real as it is transitory and so it must be as productive as possible. Since FDR, every newly elected political leader has also been measured according to his or her First 100 Days.

Few leaders have demonstrated those twin realities as clearly as Barack Obama in 2009 and Pierre Trudeau in 1968. Both were propelled to office by charm, charisma, and positive campaigns. Both undertook ambitious agendas supported by the public and enabled by their party’s legislative majorities. Then, inevitably, both saw popularity plummet as their 100 days involved more talk than achievement and performance that couldn’t match promise. Obama watched Republicans take the House of Representatives. In his next election, Trudeau formed a frail, two-seat minority government.

Justin Trudeau has yet to be sworn in but the clock is already ticking on his honeymoon. Like all honeymoons, it offers novelty and excitement. The United States has seen two father and son presidents – Adams and Bush – but this will be a Canadian first. Never have Canadians welcomed a new leader not through the lens of TV news or at the behest of newspaper endorsements but, rather, primarily through the citizenship levellers and engagement enablers of YouTube videos, tweets, selfies, and blogs. Not since Pierre Trudeau, have Canadians embraced a celebrity politician as they would a movie or rock star.

Hundred Days and Honeymoons

(Photo: beaconnews.ca)

Our prime minister designate followed a masterful campaign with a positive election night speech, a fun meet and greet with surprised Montreal subway commuters, and an articulate, confident press conference. Even those who did not vote Liberal seem invigorated by his promise of change in policy and tone; shown most blatantly in his inviting premiers and opposition leaders to the climate conference in Paris. Much of the country, in fact, much of the world appears giddy with expectation. A Canadian journalist has, only partly in jest, asked the international media to stop ogling our prime minister.

The Liberal parliamentary majority could guarantee a productive 100 Days with actions and bills addressing the environment, murdered and missing indigenous women, tax reform, infrastructure spending, an end to Canadian military action in Syria and Iraq, and more. We should enjoy the ride but remember our history. The 100 Days will end and the honeymoon won’t last. Soon enough, Canadians will stop sipping their honey and Mr. Trudeau may not seem quite so sunny.

If you enjoyed this column please share it with others on Facebook or your social media of choice and consider checking my other columns at http://www.johnboyko.com (This column appeared as an op. ed. in the Ottawa Citizen on October 29, 2015)

Ten Rules for a Campaign Worthy of Canadians

In TV’s political drama West Wing, C. J. once bemoaned a trivial incident being reported as news and said, “Everybody’s stupid in an election year.” Charlie replied, “No, everybody gets treated stupid in an election year.” With the first debate in Canada’s long electoral slog heading toward the October vote now over and the campaign gathering steam, sadly, it appears that C. J. was correct. But there remains time to change. Canadians can enjoy the campaign they deserve if party leaders obeyed the following rules:

10 Rules for a Campaign Worthy of Canadians

(Photo: kelownalakecountry.liberal.ca)

  1. Don’t call us voters or taxpayers. We are citizens. Citizenship is a profound concept that informs our collective identity, individual rights, and responsibilities to others. Don’t cheapen citizenship’s nobility by confusing it with voting and paying taxes. They are merely two of its duties.
  1. Don’t tell us we’re choosing a prime minister. We’re not Americans picking a president or Human Resource directors involved in a hiring. Rather, we’re architects designing a House. The 338-member House we create will decide which party enjoys its confidence and that party’s leader will become ours.
  1. Don’t deride coalitions. Canada fought the First World War with Borden’s coalition government. In 2010, Britain’s Conservative and Liberal Democrat party leaders negotiated a coalition that successfully and responsibly governed Britain for five years. Coalitions are a legitimate option in any parliamentary democracy.
  1. Don’t offer false choices. The most obvious example is the old chestnut of picking either a thriving economy or sustainable development. Respected scientists and economists have argued for years that we can have both or neither.
  1. Don’t employ terms without definitions. Promising tax changes for the rich and middle class without defining either invites cynicism. Promises to help families are similarly shallow when the concept of family is so broad.
  1. Don’t try to scare us. We know that foreign policy discussions must involve Canada’s support for aid, international justice, environmental stewardship, and fair trade. We know we must sometimes go to war. Please don’t pretend that foreign policy is about nothing more than tempering liberty to battle terrorism that, after all, is not an enemy but a tactic.
  1. Don’t bribe us with our money. Monthly cheques for this program or that are just dribbles of our cash that you held for awhile. Come tax time, you’ll get part of it back again anyway. We are not children and our money is not your candy.
  1. Don’t devalue social media. If you shade the truth or outright lie, change your message in various regions, or contradict a previously stated principle, we’ll know instantly. We’ll know before you can react or spin. Your TV ads won’t save you because fewer of us watch them than follow Twitter and Facebook.
  1. Don’t underestimate us. Kim Campbell once said that campaigns are not a time to discuss complicated issues. The unusual length of this campaign offers a unique opportunity to prove her wrong. Trust our intelligence and attention spans by engaging us with complex ideas and grand visions. We just may surprise you.
  1. Don’t forget character. Impress us by your ability to rise above empty slogans, staged events, sophomoric behaviour, and bully tactics. Speak not at us but with us. Speak with journalists who inform us. We all suffer slips of the tongue so if you commit a verbal gaffe, apologize and move on. Relax. A leader’s most important attribute is not a bursting war chest, lists of promises, strict adherence to a script, or even, forgive me, nice hair. Leadership is about character. In fact, that’s all it’s about. Show it. We’ll recognize it. We’ll reward it.

West Wing’s Leo McGarry once said, “We’re going to raise the level of public debate in this country and let that be our legacy.” We respect all those working to earn a seat in our House. Just imagine if party leaders, in turn, respected us by obeying the ten rules and adopting McGarry’s goal as their guide. We could then engage in a campaign worthy of Canadians.

If you liked this, please send it to others through Facebook or your social media of choice. This column appeared as an op. ed. in the Montreal Gazette, Ottawa Citizen, and Maclean’s online.